The Boy Sees God

[1.6.16]

As I meditated upon his lotus-like feet, gradually all of my thoughts and emotions became enrapt in spiritual affection, I became very enthusiastic, tears rolled from my eyes, and Hari appeared within my heart.

[17]

O learned one, my body completely overwhelmed with ecstasies, an excess of incomparable divine love drowned me in a flood of spiritual bliss and I could not see a second thing.

[18]

The beauty of the All-Attractive charms the mind and makes everything else disappear. Suddenly losing sight of him, I stood up in distress like a person who has lost everything.

[19]

Desiring to find him, I again set my mind into my heart and searched. In spite of my effort, I could not see him and became tormented with dissatisfaction.

[20]

Seeing me struggling alone, he who is beyond reach spoke to me in a deep and delightful voice that pacified my sadness.

In 16 we see the six-year old boy’s spiritual practice begin and very soon attain bhāva, the eighth of nine stages of progress in bhakti-yoga. He began at this high stage because of his previous practice with the Kṛṣṇa Saṁkīrtanists during the previous rainy and autumn seasons, and his consequent contemplations and efforts.

In 17 we see bhāva maturing into prema, the final stage of progress. The nature of prema (divine love) is to completely submerge the consciousness in a deluge of ecstasy which is so all-consuming that one loses perception of anything and everything else.

In 18 we see that in the transition from bhāva to prema there are temporary perceptions of tangible spiritual reality. Losing touch with them causes extreme distress in the heart, which is the fire that finally burns off the last remaining impurities of self-centered ego.

In 19 we see the boy try to apply the same technique that previously worked, but this time it would not work. Text 20 answers the question of why it did not work: Godhead is beyond the boundaries of where our mind and senses can extend. Therefore by their own efforts they cannot directly perceive Godhead. The revelation of Hari’s divine beauty in text 17 came to the boy not directly as a result of his efforts to meditate, but as a result of those efforts invoking special mercy from Hari. In text 19 Hari is applying a different type of special mercy to prepare the boy for his full mercy. In text 20, merciful Hari feels compelled to speak to the child and explain all this.

About Vraja Kishor

My official sites are: (bhakti-yoga) http://vrajakishor.com (astrology) http://www.vicdicara.com View all posts by Vraja Kishor

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