– 22 –
When the king was thus worryfully pondering the evil omens he saw, the monkey-flag came back from the city of Yadus.
The flag atop Arjuna’s chariot bears the mark of a monkey.
He came to bow at the king’s feet in unprecedented dejection. His lotus-eyes made drops of water fall from his downward-bent face.
Seeing his brother’s troubled heart and paleness, the king began to question him then and there, in the middle of everyone; unable to get the words of Nārada out of his mind.
Nārada previously indicated that Kṛṣṇa’s associates would now be departing from the earth, following their master. After hearing this, the King saw so many inauspicious omens. Now, Arjuna returns after extreme delay from a visit to Kṛṣṇa with tears streaming down his pale face. In the face of all this horrific evidence, the king was unable to be patient and wait for a good time and place; he immediately began questioning Arjuna in great worry.
Are our relatives in Ānarta’s capitol city – the Madhu, Bhaja, Daśārha, Ārha, Sātvata, Andhaka and Vṛṣṇi clans – passing time happily?
Arjuna does not look up or answer.
Is our maternal grandfather Śūra and his wife Māriṣa passing time auspiciously?
How is my maternal uncle Vasudeva (for whom the drums of heaven resounded)? What about our maternal aunts, the seven sisters who are his wives? Personally headed by Devakī, are they living happily among their children and daughters-in-law?
Arjuna can give no reply. So Yudhiṣṭhira continues to become more specific in his inquiries.
Does king Āhuka still live with his children, among whom one was worthless?
What of Hṛdīka and his son?
What of Akrūra, Jayanta, Gada, Sāraṇa – are they living happily, headed by Śatrujit?
Does Rāma pass the time happily, being the All-Attractive protector of the saintly Sātvata dynasty?
Āhuka is Ugrasena, whose “son” was wicked Kaṁsa. Kaṁsa’s true father was a demon who violated Ugrasena’s wife. Thus there was no question of Āhuka being “happy.” Yudhiṣṭhira merely asks if he is still living. Hṛdīka was the grandfather of Kṛṣṇa’s father, Vasudeva. The list of persons headed by Śatrujit are very close associates of Kṛṣṇa who help significantly in administering and protecting the city. Rāma refers to Bālarāma, Kṛṣṇa’s elder brother.
Is Pradyumna living happily as the General of the Vṛṣṇi armies?
All-Attractive Aniruddha, profoundly dexterous, must be prospering!? So too must be all the great sons and grandsons of Kṛṣṇa like Suṣeṇa, Cārudeṣṇa, Sāmba, Jāmbavatī’s son, Ṛṣabha and so on…
Constantly receiving no answer, verbal or otherwise, from Arjuna, the king becomes ever more worried and escalates his questions closer and closer to the heart of the matter, dreading to ask directly about Kṛṣṇa. Here he asks about the foremost of Kṛṣṇa’s children.
And what of Kṛṣṇa’s constant companions: Śrutadeva, Uddhava and so on; and what of Sunanda and Nanda, the best among leaders of the Sātvata family???
Aren’t they all well, being sheltered by the strength of Rāma and Kṛṣṇa? Do they ever remember us kindly, their affectionate relatives?
Still, Arjuna neither raises his eyes nor answers. Tears only stream down his pale cheeks all the more profusely with each question.
Certainly All-Attractive Govinda, who is so affectionate to devotees and thinkers, must be enjoying the city’s assembly hall, surrounded by well-wishers!?
Finally Yudhiṣṭhira must place the question directly, with great fear and unwillingness to accept the possibility of an awful negative reply.