Tag Archives: Subhadra

Gossiping Women Are Far Better Than Hymn Chanting Priests

1.10.1

Saunaka asked:

 

Having eliminated the aggressors who tried to usurp what was rightfully his, how did Yudhisthira and his brothers, the greatest upholders of morality, enjoy or restrict themselves?

2

Suta answered:

 

The Kuru dynasty was thinned like a fire-stricken bamboo forest, but its good seedlings were protected by Hari. The Controller’s mind became pleased by reestablishing Yudhisthira in to his rightful throne.

3

Having heard the words of Bhisma and the Infallible, he was cleansed of all confusions and took up his duties with deep wisdom. He ruled the globe and even its oceans like Indra protected by Visnu; and his brothers assisted him.

 

4

The rains poured as much as desired. The earth produced everything desired. The leaking udders of the happy cows moistened the pastures.

5

Rivers, oceans, hills, vegetables, flowers, fruits and herbs certainly fulfilled everyone’s desires.

 6

There was no distress or disease nor any sufferings from the gods, creatures, or self. No one ever became inimical towards the king.

 

7

Hari stayed in Hastinapura for a few months, too. To console and please his relatives and beloved sister.

Krsna’s sister, Subhadra, was Arjuna’s wife, so she stayed in Hastinapura.

8

With his permission, embrace, and respect he ascended his chariot being embraced and respected by so many.

After a few months, Krsna again asked Yudhisthira’s permission to return to home.

9-10

Subhadra, Draupadi, Kunti, Virata’s daughter, Gandhari, Dhrtarastra, Yuyutsu, Gautama, the Twins, Wolf-Belly, Dhaumya, the royal ladies like the Fisherman’s Daughter, could not tolerate the loss of the Bow-Weilder, and almost fainted.

 

Subhadra is Krsna’s sister and Arjuna’s wife. Draupadi is the wife of all five Pandavas. Kunti is the mother of the Pandavas. Virata’s daughter is Uttara,, the wife of Arjuna’s son and the mother of Pariksit. Gandhari and Dhritarastra are the mother and father of the children who tried to usurp Yuddhisthira, Yuyutsu is Dhritarastras child from a different wife. Gautama is the family guru. The Twins are the Pandavas Nakula and Sahadeva. Dhaumya is a sage. The Fisherman’s Daughter is the stepmother of Bhisma and grandmother of the Pandavas. The Bow-Wilder is Krsna addressed with reference to his being identical to Visnu, who weilds the unique bow called Sarnga.

11-12

Appreciating what is real and casting off what is unreal, an intelligent person could never attempt to give up the kirtan of his fame; which upon the first sound immediately delights. Arjuna had given his very consciousness to him. How could he tolerate losing him after personally touching, conversing, reclining, sitting, and eating together?

 

Those who can appreciate what is real and unreal cannot give up the pleasure of hearing about Krsna’s name and fame. So just imagine the pain Arjuna felt in having to give up Krsna’s personal intimate company.

13

All of them could not even blink as they stared at him with hearts melted, moving aimlessly here and there like puppets on the strings of love.

14

All the palace women tried to stop their flood of tears, out of a great fear that it would be an omen of ill-fortune at the moment of Devaki’s son stepping out from the palace.

 

15

Then, mrdanga drums, conch shells; trumpets, flutes and bugles; kettledrums, bells and more sounded rhythmically.

 

16

The Kuru princesses went up to the roof of the palace to see Krsna. They lovingly showered flowers upon him, while casting flirtatious glances.

 

17

The beloved Sleepless Arjuna took up for his Supreme Beloved a cooling umbrella decorated with lace and pearl, and a bejeweled handle.

 

18

Uddhava and Satyaki fanned with the most wondrous fans the Master of Sweetness, who sat amongst the strewn flowers and gave the command to take to the road.

 

When Krsna left the palace a wonderful concert resounded. The ladies on the rooftops and terraces held back their tears for his sake and instead sent him delightfully flirtatious glances and showers of flowers. Arjuna took the kingdoms finest umbrella and held it above his dearmost friend as they walked from the gate to the chariot, while the driver Satyaki and his constant attendant Uddhava fanned him with wondrously opulent fans. When he arrived at his chariot it was covered in flowers, so he took his seat amongst the glorious spontaneous decorations and gave the order for Satyaki to drive the chariot onto the road.

19

Here and there you could hear spiritual benedictions pronounced by the priests. It was befitting but not really befitting for the Formless in Form.

 

The scholars miss the point out of too much affection for scholarship. However it is their nature and therefore not entirely unbefitting. Still their offering of mundane benedictions to the Supreme Personality seemed a bit out of place.

In music a dissonant note well placed increases the beauty of the melody. This is the role filled by these priests at the departure of Krsna.

20

Far more enchanting and pleasing than all their mantras was the gossip going on between all the women of the city; who had their hearts wrapped around the Subject of Topmost Poetry.

 

The only need for comment here is to note that there is absolutely no need to comment on the profundity of what Suta has just said in verses 19 and 20. The next group of verses will allow us to be a “fly-on-the-wall” and listen in on some samples of this divine chatter.


Royal Assassination Attempt

1.8.8

O brahmana, as soon as Kṛṣṇa sat upon his chariot and was about to start towards Dvārakā he saw panic stricken Uttarā coming towards him.

Uttarā is the wife of Abhimanyu (son of Arjuna & Kṛṣṇa’s sister, Subhadra), future mother of Parīkṣit.

Dvārakā is Kṛṣṇa’s own city.

9-10

Uttarā said:

Protect me! Protect me great mystic; god of gods, and protector of the universe! I see no one but you who can drive away my fear in this world of repeated death! My powerful lord, a blazing metallic ray advances upon me! It can burn me, master, but don’t let it harm the baby in my womb!

11

Sūta said:

The All-Attractive, ever affectionate towards the devoted, heard her words and understood that Droṇa’s son had sent forth this weapon to finish the Pāṇḍava dynasty.

12

O best of scholars, seeing a blaze coming their way the five Pāṇḍava brothers took up their five weapons.

13-16

Seeing that he was their only hope of being saved from this danger, the Great One took up his own weapon, the Sudarśan Disc, which protects his people. He is the soul within the soul of all living beings, so Hari, the master of all mysticism, used his own mystical power to shield the womb of the daughter of Virāṭ and save the Kuru dynasty. Even though the ultimate weapon is unstoppable and inescapable, when confronted by the power of Viṣṇu it was neutralized. Don’t think this is impossible! All impossibilities reside within the Infallible! By his divine mysticism everything is created, maintained and destroyed.

Aśvatthāmā, Droṇa’s son, is the same vile man who decapitated the five sleeping sons of the Pāṇḍavas and then recklessly let loose an uncontrolled nuclear-like explosion in a last-ditch attempt to save his own skin. The Pāṇḍava’s spared his life and let him go with a mere reprimand. His contemptible spirit did not reform, however. He brooded constantly on how to destroy the royal family who had defeated and humiliated him.

He knew it would be impossible while Kṛṣṇa remained nearby, so he waited and waited for Hari to depart. He saw an ideal opportunity the moment Kṛṣṇa began to leave – for all the Pāṇḍava men and their unborn child were together in the same place. In a passionate haste this despicable wretch again sent forth the ultimate weapon in an uncontrolled blast.

Uttarā saw the approaching weapon first and turned, panic-stricken, to Kṛṣṇa for help. The Pāṇḍava’s instinctively reached for their own weapons, but Kṛṣṇa knew that such weapons were useless now, and there was no time for any other approach. So he took up his own weapon, the great discus of Viṣṇu which drew the perilous blast into its vortex and neutralized it. This saved the Pāṇḍavas, but an unborn child is very sensitive and easily injured. To give special protection to this child in Uttarā’s womb, Kṛṣṇa used his mystical power – which is within every atom as the soul of every soul – to form a shield around the womb and absorb the radiation from the blast.

To us, the entire story is fantastic. But to the sages hearing this story from Sūta, many of the details were contemporary and immediately real. The powerful weapons of ancient warriors, for example, were practical realities to them. So gestures of disbelief showed on some of their faces. “That weapon is unstoppable except by another instance of itself! How could it have suddenly been dispelled, and even a fetus was not injured in the blast!?”

Sūta politely reprimanded their disbelief by reminding them that Kṛṣṇa is Viṣṇu, not another ordinary warrior. Nothing is impossible for Viṣṇu’s magic to destroy, because by this magic the entire universe (what to speak of a comparatively miniscule explosion within it) is destroyed, and created and maintained as well.

Now we have been introduced for the first time to Parīkṣit, the person to whom and for whom this book Śrīmad Bhāgavatam was spoken. We are introduced to a person who was protected and embraced by Kṛṣṇa while he was still in the womb.

English: "Uttara and Abhimanyu," as ...

Uttara and Abhimanyu, as Abhumanyu leaves for the war

Krishna holding the weapon of Visnu in his right hand.


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