The Great Merits of this Beautiful Bhagavatam

I understand from the previous discussion that meditation upon the Supreme Entity – Sri Krishna, Vasudeva’s son – is the superlative directive for spiritual evolution. But, how do I perform this meditation?

Those who are well-intentioned perform this divine meditation by very deeply relishing this very book, Srimad Bhagavatam – without delay or distraction. (zrImad-bhAgavate… kRtibhiH zuzrUSubhis tat-kSaNAt)

Why? What is so special about this book?

Unlike other books, even those that are religious and spiritual, Srimad Bhagavatam goes direct and straight to the true heart of the heart of absolute reality, as well as all the wondrous realities which spring forth from it. (vedyaM vAstavam atra vastu)

How is that unlike other religious and spiritual books?

This Bhagavatam banishes from its pages all hints of mundane religiosity – which is really nothing more than common selfishness in a pious disguise, and thus provides the ideal subject matter even for the most elevated and pure-hearted spiritualists to meditate upon. (dharmaH projjhita-kaitavo ‘tra paramo narmatsarANAM satAM)

Religion, in its best forms at least, deals with the four needs of human beings: pleasure, stability, morality, and emancipation. All four, however, are evolutions from the root need: pleasure. And all four are immature evolutions because the retain a self-centered focus, albeit to lesser and lesser extents. Thus, from a critical point of view, all forms of religion are merely materialism (selfishness) in pious disguises. The Srimad Bhagavatam, on the other hand, is quite different because it deals with the true and ultimate human need, the perfection of all other needs: love. And in so doing establishes a selfless goal, centered upon the all-attractive all-fortunate cynosure of divine love, Sri Krishna, Vasudeva’s son. Thus the Srimad Bhagavatam is rightly differentiated here as unique among all the great spiritual and religious works of India and around the world as well.

What is the effect of meditation upon the Srimad Bhagavatam?

That which is inauspicious becomes absolutely annihilated, and that which is all-auspicious becomes absolutely established in your heart. The Supreme Entity himself, Sri Krishna, will at once become captured within the loving confines of your own heart, destroying all inauspiciousness as a mere side-effect! (zivadaM tApa-tray-onmUlanam… IzvaraH sadya hRdy avarudhyate ‘tra)

Srimad Bhagavatam has captured within its core a revelation of the all-attractive Sri Krishna. Therefore if you meditate upon this Bhagavatam’s contents, what is within it’s core will be transferred into your core. You then will become a “Bhagavata” – an entity carrying the all-attractive divine Krishna lovingly in your core.

This is the essence of all auspiciousness! If you are worried about obtaining or avoiding anything else beyond or besides this, don’t. Everything else will immediately be perfected when the all-perfect Supreme Entity is loving captured within you. All the various miseries of life will be completely uprooted, and all the auspiciousness beyond your wildest dreams will be irrevocably established! 

Therefore, besides this beautiful Bhagavatam, compiled by the great sage Mahamuni,  what else could you possibly require?

This great sage Mahamuni is purported to be Veda Vyasa, the figure said to be the author of the entire body of Indian spiritual literature, more or less. The bhagavatam itself consists of several layers of itself, several versions of itself wrapped in larger, more elaborative versions. At the core the Bhagavatam is only 4 verses long, but the many layers of tellings and retellings included in the Bhagavatam we have today expands those four to 18,000. Mahamuni Vyasa is credited here as the compiler, or maker (kRte) of this book, but we know from the book itself that it has many illustrious authors, including Sri Krishna, Shukadeva, and Suta Goswami.

The attentive reader will find that the Srimad Bhagavatam is the most brilliant exposition of pure selfless love for the Divine Supreme and is therefore the most auspicious subject mater for the human heart and mind to contemplate. Let us meditate on the all-fortunate, all-attractive Sri Krishna by attentively and eagerly hearing the beautiful words of this Bhagavatam!

About Vraja Kishor


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