Oh topmost master, we are at your lotus-like feet!
Brahmā, his offspring, and the king of gods worship these feet,
Desiring the utmost protection
Into which destiny has no power.
For our sake, you, the creator of everything
Have become our mother, protective husband, and father.
You are the eternal guru and topmost divinity.
Everything we do is for your sake.
O yes, you are our focal point!
It is very difficult for even the masters of the three worlds to see
Your smiling, affectionate, love-laden glance.
But we freely look upon your all-auspicious beauty.
O Infallible, whenever your lotus-eyes go elsewhere,
Looking with care towards the people of Kuru and Madhu,
Each moment becomes a million years
And we feel like eyes without sunlight.
Oh husband, how can we go on living if you remain away from us
Unable to see your satisfied glance vanquishing all troubles,
And your mind-enchanting face
Ornamented with a beautiful smile?
Hearing these words spoken by the citizens, the Nourisher of Lovers expanded his affectionate glances upon all of them as he entered the city.
~ ~ ~
Human beings turn to the gods for help in facing the trials and tribulations of daily lives. And certainly these powerful beings can help somehow or another. But since they too are under the sway of all powerful destiny, they are limited in how they can protect one from fate. The All-Attractive Original Person who existed before destiny began, and who controls its impartial enforcement, is the only being who can grant the topmost perfection.
Kṛṣṇa is the singular undifferentiated being, but for our sake he manifests multiplicity. It is only out of a desire to share the pure bliss of existence with others that the One becomes Many. Towards those many he takes personal roles which seem to be far less than his natural station as the supreme authority and divinity – becoming the mother, father and protector of many. In truth, however, these stations are superior to the hierarchical station of the All-Powerful, because they exhibit the most important essence of Godhead: loving, personal blissful affection.
The citizens express “Aho! You have become our focal point.” The key word here is sanātha. Everyone requires a nātha, a focal point. Thus men and women walk about the world in the peculiar manner in which we do, as if involved in some sort of parade or exhibition – searching for an attractive person to make our focal point. Those without focal points, or with blurry, boring and old ones, envy those focused newly paired couples walking down the sidewalk exuding their good fortune. To be without a nātha, without a focal point, is universally pitiful. The residents of Dvārakā how found the ultimate focal point, the All-Attractive personality whom everyone in the tree worlds, including the gods themselves, desires.
The citizens consider their most valuable treasure to be the loving glances of Kṛṣṇa. So when Kṛṣṇa looks away from them, it is as calamitous as being robbed blind. Kṛṣṇa’s mind is always full of concern for the people of Kuru (the Pāṇḍava) and the people of Madhu (Mathurā and Vṛṇdāvana). He makes great efforts to keep his glances upon the people of Dvārakā but from time to time cannot help but allow his eyes to move away from them and towards Kuru and Mathurā. When this happens, the people of Dvārakā become very, very anxious. Each moment that Kṛṣṇa’s glance is not upon them drags out for millions of years. Not seeing Kṛṣṇa’s satisfied glance, they think their eyes have become blind – like eyes in the absence of light. This addiction for the satisfied recognition of Kṛṣṇa is a trademark shared by all self-realized personalists, and which becomes more and more intense the more intimate the realization becomes. Śrī Caitanya expressed this same sentiment very poignantly in his eight-verse poem: “Moments become like ages… Floods pour from my eyes… The world becomes empty… without Govinda.”
If even the anticipation of Kṛṣṇa’s departure causes such anxiety, how could the residents of Dvārakā survived the long months he was away during the war? They simply could not have. Therefore Kṛṣṇa never leaves his devotee. He is within and without everything. Once one has tangibly and directly established a relationship with him, that relationship is never lost. If he is not present physically, he is even more present emotionally.
Kṛṣṇa fulfilled everyone’s desires by abundantly showering each and every one with sweet glances of heartfelt affection as they all moved towards the edge of the city itself. This sort of attentiveness is why Kṛṣṇa is called the “Nourisher of Lovers” (bhakta-vatsala).