“Who broke your three legs, O four-legged Surabhi’s-son? I have never seen such a thing in the country ruled by kings who follow Krishna.
“Tell me, Bull. It will be good for those who are saintly and who do not do wrong. Who is disfiguring and destroying the fame of Pṛthā’s sons?
“Those who harm the harmless must fear me wherever they go! Certainly the saintly would prosper when the sinful are curbed.
“If any wild man harms a harmless being I will unleash my arms without restraint, even if he is an armored immortal.
“The foremost duty of a dutiful king is to protect the innocent and curb others who needlessly disregard the moral path.”
King Parīkṣit gives us an excellent lesson in leadership. He says, “I have never seen a person suffer so much in a society governed by Krishna’s followers.” One who gives his blood, sweat and tears to see that no one under his protection suffers is truly an image of Krishna reflected into humanity. Anyone who allows those in their charge to suffer is the antithesis. However, in the Age of Kali even a philosopher-king and saintly spiritualist as great as Parīkṣit could not perfectly keep his country free from suffering and problems. In the modern age, we must try our best to protect those in our care but should not feel crippled by our inevitable shortcomings.
To protect the innocent it is necessary to fend off and curb down the guilty. Thus a king must be powerful and courageous, and most importantly must be able to tell the difference between the innocent and guilty. For this the king requires the guidance of experienced, learned and most importantly, impartial sages.