While the King was worrying and wondering, suddenly he saw the monkey insignia flag atop Arjuna’s chariot. It came slowly towards him. Arjuna eventually descended, and came to his brother’s feet in unprecedented dejection. Drops of tears fell from the lotus-eyes of his downcast face.
Seeing his brother’s troubled heart and paleness, the king began to question him then and there, in the middle of everyone; unable to get the words of Nārada out of his mind.
Are our allies in Dvārakā passing time happily? 
Arjuna did not look up or answer.
Is Grandfather Śūra and his wife Māriṣa passing time auspiciously?
How is Uncle Vasudeva (for whom the drums of heaven resounded)? What about our aunts, the seven sisters who are his wives, headed by Devakī; are they living happily among their children and daughters-in-law?
Arjuna can give no reply. So Yudhiṣṭhira continues to become more specific in his inquiries.
Does king Ugrasena still live with his children, among whom one was worthless? What about Great-grandfather Hṛdīka? What of Krishna’s confidants: Akrūra, Jayanta, Gada, Sāraṇa – are they living happily, headed by Śatrujit?
Still, Arjuna could not move or speak. Forced to consider graver and graver possibilities Yudhiṣṭhira asked about Krishna’s brother:
How is Rāma, the All-Attractive protector of the saintly Sātvata dynasty?
No answer. So now Yudhiṣṭhira must ask about Krishna’s sons:
Is Pradyumna living happily as the General of the Vṛṣṇi armies?
All-Attractive Aniruddha, profoundly dexterous, must be prospering!? So too must be all the great sons and grandsons of Kṛṣṇa like Suṣeṇa, Cārudeṣṇa, Sāmba, Jāmbavatī’s son, Ṛṣabha and so on…
Ever more worried and dreading to ask directly about Krishna, the King anxiously continues.
How are Kṛṣṇa’s constant companions: Śrutadeva, Uddhava and so on? How are Sunanda and Nanda, the best among leaders of the Sātvata family??? Aren’t they all well, being sheltered by the strength of Rāma and Kṛṣṇa? Do they ever remember us kindly, their affectionate relatives?
But Arjuna neither raises his eyes nor answers. Tears only stream down his pale cheeks all the more profusely with each question. Finally, Yudhiṣṭhira must ask the most awful question possible:
Certainly All-Attractive Govinda, who is so affectionate to devotees and thinkers, must be enjoying the city’s assembly hall, surrounded by well-wishers!?
Moved by the thought of Krishna, the King composes a poem, hoping it might cheer up his brother:
Viṣṇu reclines upon the universal ocean with Ananta,
for the sake of manifesting the worlds.
Krishna reclines among an ocean of family with Rāma,
for the benefit of the world.
Those who reside with Viṣṇu,
Enjoy paramount bliss and security.
Those who reside in Dvārakā,
Enjoy the protection of his scepter-arms,
and relish pastimes of paramount bliss.
Among those who reside with Viṣṇu, Goddess Lakṣmī is the foremost. The king now compares The Queens of Dvārakā to Lakṣmī:
Very attentively attending his feet
Is their prime concern;
The women headed by Satyabhāmā
Numbering twice eight-thousand.
They claimed the treasures of the gods,
And enjoy the property of the thunderbolt-master’s wives;
Against the thrice ten divinities.
Next, the King turned his attention to other residents of Dvārakā:
Under the protection of his scepter-arms,
His family have become great heroes,
ever fearless in every way.
So they strode into paradise on foot
And took the god’s prize possessions by force;
The Sudharmā assembly house.
Arjuna’s conditioned worsened the more the King’s spoke. In a weak, trembling, and hopeless voice, the King feelingly asked:
Dear brother, are you sick? You look so pale and weak. Or have you been disrespected or neglected? Did someone insult you? Did they claim that you did not give to a beggar? Or did not fulfill a promise? Or did not give shelter to intellectuals, children, cows, the elderly, the sick, or the women who came to you seeking refuge?
Did you embrace an unworthy woman? Or did you mistreat a woman? Were you defeated by a junior? Or could it be that you ate before feeding the old and young?
Have you done something horrible and unforgivable?
Arjuna only cries all the more forcefully as tears pool on the ground beneath his lowered face. Yudhiṣṭhira has no choice but to admit the worst:
“Alas! I am vacant… I have forever lost the most precious, dear friend of my very soul”
Besides this, no other thought could trouble you so.
 These allies include the Madhu, Bhaja, Daśārha, Ārha, Sātvata, Andhaka and Vṛṣṇi clans
 The worthless child was Kaṁsa.