Srimad Bhagavatam 2.6.17
Nārada: It seems unusual that an entity so essential and fundamental to this world should have its true, original position beyond it.
Brahmā: It is not unusual. Take life-air (prāṇa) for example. It has its own energy, but it also lends its energy to other things. Another example is the Sun, it shines by its own power, but lends its radiance to all things. In a similar way, the Supreme Person is situated apart, within his own power, but lends his power to all things. Thus he is both within and beyond everything.
Nārada: I really want to know how the Supreme Person exists beyond this world. Please explain this to me!
Brahmā: He is the perfection of fearless nectar, far exceeding any mortal happiness! My dear spiritually inspired child, we cannot find any limit on his excellence!
Please understand that the place in which we all dwell reflects merely one-fourth of the Supreme Person. His true abode is beyond even what is beyond the three worlds – a place of nectar, security, and fearlessness.
That place beyond our world represents three-fourths of the Supreme Person. It is the abode of those who are not forced into rebirth. Those who instead take birth within our three worlds do so because they have a selfish bent, being without very strong convictions toward that Supreme Person.
Nārada: What happens to those souls?
Brahmā: They roam far and wide within our worlds.
Nārada: In what directions?
Brahmā: Those with some knowledge move towards emancipation. Those without knowledge move towards accumulation. In truth, the Supreme Person is the shelter for both of them.
Nārada: I can see why he would be the shelter of those striving towards enlightenment, but how is he also the shelter of those striving to accumulate material objects?
Brahmā: What are they searching for except him!? The egg of the universe comes from him. It produces elements, senses, and powers that allow the two to interact – everything they desire.
Nārada: Then, since they both seek the Supreme Person, are the those who strive for material objects on an equal footing with those who strive for emancipation?
Brahmā: No. Those who seek enlightenment are more evolved.
Brahmā: Their outlook is more like the divine outlook of the Supreme Person.
Nārada: How so?
Brahmā: The Supreme Person is uninterested in the material objects he manifests in this world.
Brahmā: All these things are simply like sunshine, but he is the brilliant sun!