I have finished the first draft of Chapter Four of Beautiful Tales of the All Attractive, Volume 2. I will celebrate by explaining a little bit about this chapter, and quoting you one of my favorite ślokas from it.
The Fourth Chapter of Śrīmad Bhāgavatam’s Second “Canto” is mainly about this:
King Parīkṣit asked Śukadeva Goswāmī to answer a question, “What is the most important thing to do, especially since I am about to die?” Śuka answered that in the first three chapters in such a complete and thorough manner that Parīkṣit and all who were listening were astonished. Parīkṣit did not want the discussion to end, even though his question had been completely satisfied, so he asked more questions.
Since Śuka had told him that he had enough time left in his life to be systematic and sequential in his approach to hearing about Krishna, Parīkṣit began by asking questions that are not inherently “intimate” or “advanced” yet nonetheless are fascinating, delightful, and essential for properly understanding the essential nature of Krishna. He asked several specific questions about how the universe exists, and admitted that it is basically impossible for anyone to answer such questions.
Śuka would then ask how he could be expected to reply properly, so Parikṣit explained that those who are intimately connected with the All-Attractive by the link of heartfelt devotion can comprehend the incomprehensible due to their direct proximity to the Divine.
Accepting this, Śuka set out to answer Parikṣit’s questions. He began by evoking his proximity to the Divine by glorifying Krishna and confirming that divine knowledge comes from his favor alone. One śloka he spoke towards the very end of the chapter (śloka 24) is a particular favorite of mine. I would like to share it with you.
My respects to the All-Attractive Son of Vasudeva. The affectionate souls who drink the delicate taste emanating from his lotus-like lips become full of knowledge and can create the Veda.
Śrīla Prabhupāda quotes Viśvanātha Cakravartī when explaining this śloka: On one level it refers to Vyāsa, Śuka’s father. On another level it can refer to Brahmā. On still another level it refers to the Gopīs, who become full of all artistic excellence and knowledge simply by receiving the kiss of Krishna.
Knowledge comes from the divine. It emanates from the mouth of the All-Attractive. Generally we think of words emanating from the mouth – and this is how Brahmā and Vyāsa received comprehension of the incomprehensible: by hearing the words spoken from the mouth of the All-Attractive. They then became capable of creating books of true knowledge: the Veda. But words are not all that emanates from the mouth. Kisses also come from there. The gopīs enjoy Krishna’s kisses, and thus they become infinitely surcharged with extremely powerful and abundant knowledge and expertise in all subjects – from philosophy to sciences to arts such as dance, music, cooking, poetry, cosmetics, fashion, etc.
We who are very low and ordinary souls also have the chance to taste Krishna’s kisses and become thus surcharged. But, in our thick stupidity we tend to ignore this opportunity or not pay much attention to it. How can we fools taste Krishna’s kisses? It is very simple – chant Krishna’s names, and Krishna then comes in contact with your lips. You are kissing Krishna!
Be aware of this intimatcy and you will become fully enlightened, like Vyāsa, Brahmā and the Gopīs.